Calling On All Good Danes (And Other Folks, Too)

Denmark to Hold New Referendum on Euro

Denmark will hold a referendum on whether to adopt the euro and drop exemptions to closer cooperation with the EU on defense and law enforcement, the prime minister said Thursday.

Danish voters rejected the European common currency in a 2000 referendum. The Scandinavian country has also opted out of other key areas of EU cooperation.

Prime Minister Anders Fogh Rasmussen said at a news conference it was time to reassess those exemptions, which Denmark was granted in the early 1990s.

"A lot has changed since," he said. "It is the right time to take a decision."

No date was set for a vote but it would be held during the next four years, said the prime minister, whose center-right government was re-elected last week.

It was not immediately clear whether there would be a separate vote for each of the exemptions.

Danes stunned fellow EU nations in 1992 by rejecting the Maastricht treaty on closer European cooperation.

A year later, Danish voters approved a revised treaty with clauses letting the Scandinavian country stay outside a single currency and banking system and refrain from joining a European defense structure or conform to EU citizenship laws and common law enforcement.

"We have always said that the Danish exemptions are a hindrance for Denmark," said Fogh Rasmussen, Denmark's prime minister since 2001.

He said the referendum would be held after Denmark had ratified the new EU reform treaty, which includes changes in decision-making rules designed to make the union function more effectively. The treaty replaces the failed EU constitution, which was rejected two years ago.

Fogh Rasmussen's Liberal-Conservative coalition won the Nov. 13 snap election with support from its nationalist ally, the Danish People's Party, and a smaller centrist group.

Denmark, a country of 5.4 million people, has held five referendums on EU-related issues since it joined the bloc in 1973.

In the latest one, on Sept. 28, 2000, Danes voted 53.1 percent to 46.9 percent against replacing the Danish krone with the euro. Recent opinion polls have shown a narrow majority of Danes now favor switching to the euro.

Via the AP

It appears that Prime Minister Anders Fogh Rasmussen is afflicted with a serious case of -isms. To better understand that from which Rasmussen and many Old Europe politicians suffer, clarity is found in New Europe, as demonstrated by President Vaclav Klaus of the Czech Republic.

[...]
Ten-fifteen years ago I spoke many times in this country about this process of transition, about its non-zero costs, about its benefits, tenets and pitfalls. Now, when it’s over, we face a different problem.

As I said, we already succeeded in getting rid of communism. But – along with the predominant view at home and elsewhere – we erroneously hoped that the attempts to suppress freedom and to centrally organize, mastermind, regulate, control the whole society (and economy) were already matters of the past, an almost forgotten historic relic. They are, to our great disappointment, still there. I see more examples of them in Europe and in most of international organizations than in America itself, but they can be found here as well.

The reason is that there are new, very popular and fashionable “isms” which again put various issues, visions, plans and projects ahead of individual freedom and liberty. It is social-democratism (which is nothing else than a milder and softer version of communism), it is human-rightism (based on the idea of mostly positive rights applicable all over the world), it is internationalism, multiculturalism, europeism, feminism, environmentalism and other similar ideologies.

Communism is over, but attempts to rule from above, are still, or perhaps again, here.

The second main challenge I see is connected with our experience with the EU, but goes beyond it because it is part of a broader tendency towards denationalization of countries and towards world-wide supranationalism and global governance.

The special sensitivity, that I (and many of my countrymen) have, makes me view many current trends in Europe rather critically. My opponents do not seem to hear my arguments and a priori keep rejecting the views they don’t like. To understand my criticism requires familiar knowledge of the developments in the EU, its gradual metamorphosis from a community of cooperating nations to the union of non-sovereign nations and prevailing supranationalistic tendencies. This is not the standard knowledge in America.

I have always been in favor of friendly, peaceful, and for all of us enriching cooperation and collaboration of European countries. However, I have many times pointed out that the move towards an ever-closer Europe, the so-called deepening of EU, the rapid political integration, and the supranational tendencies without an authentic European identity and an European demos are not only necessary for the freedom and democracy in Europe, but damaging.

Freedom and democracy, these two, for us so precious values, cannot be secured without the parliamentary democracy within a clearly defined state territory. This is exactly what the current European political elites and their fellow-travelers are attempting to eliminate. And it bothers me.

This is from a speech Klaus delivered before the CATO Institute earlier this year and his ranking of the Religion of Environmentalism™ as the third main threat to individual freedom is a great read.

Or, kick back and see for yourself.



Writing in the Financial Times June 13th, Klaus stated that,

As someone who lived under communism for most of his life, I feel obliged to say that I see the biggest threat to freedom, democracy, the market economy and prosperity now in ambitious environmentalism, not in communism. This ideology wants to replace the free and spontaneous evolution of mankind by a sort of central (now global) planning.

The environmentalists ask for immediate political action because they do not believe in the long-term positive impact of economic growth and ignore both the technological progress that future generations will undoubtedly enjoy, and the proven fact that the higher the wealth of society, the higher is the quality of the environment. They are Malthusian pessimists.

The scientists should help us and take into consideration the political effects of their scientific opinions. They have an obligation to declare their political and value assumptions and how much they have affected their selection and interpretation of scientific evidence.

Does it make any sense to speak about warming of the Earth when we see it in the context of the evolution of our planet over hundreds of millions of years? Every child is taught at school about temperature variations, about the ice ages, about the much warmer climate in the Middle Ages. All of us have noticed that even during our life-time temperature changes occur (in both directions).

Due to advances in technology, increases in disposable wealth, the rationality of institutions and the ability of countries to organise themselves, the adaptability of human society has been radically increased. It will continue to increase and will solve any potential consequences of mild climate changes.

I agree with Professor Richard Lindzen from the Massachusetts Institute of Technology, who said: “future generations will wonder in bemused amazement that the early 21st century’s developed world went into hysterical panic over a globally averaged temperature increase of a few tenths of a degree, and, on the basis of gross exaggerations of highly uncertain computer projections combined into implausible chains of inference, proceeded to contemplate a roll-back of the industrial age”.

The issue of global warming is more about social than natural sciences and more about man and his freedom than about tenths of a degree Celsius changes in average global temperature.

As a witness to today’s worldwide debate on climate change, I suggest the following:

• Small climate changes do not demand far-reaching restrictive measures
  
• Any suppression of freedom and democracy should be avoided
  
• Instead of organising people from above, let us allow everyone to live as he wants
  
• Let us resist the politicisation of science and oppose the term “scientific consensus”, which is always achieved only by a loud minority, never by a silent majority
  
• Instead of speaking about “the environment”, let us be attentive to it in our personal behaviour
  
• Let us be humble but confident in the spontaneous evolution of human society. Let us trust its rationality and not try to slow it down or divert it in any direction
  
• Let us not scare ourselves with catastrophic forecasts, or use them to defend and promote irrational interventions in human lives.

Amen, brother!


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