There have been enough people pointing out the brutal way Muslim women are often treated, and it sure as hell hasn't been the mainstream media or women's groups in this country.
After enduring seven years of beatings from her husband, a young Yemeni-American woman recently fled to a local shelter, only to find that the heavy black head scarf she wore as an observant Muslim provoked disapproval.I'm skeptical of the claims of the unnamed activists who claim abuse occurs at the same rate within other groups, and it goes without saying women in the Western world are treated with far greater respect.
The shelter brought in a hairdresser, whose services she accepted without any misgivings. But once her hair was styled, administrators urged her to throw off her veil, saying it symbolized the male oppression native to Islam that she wanted to escape.
Instead the woman, who asked for anonymity because she feared further violence from her relatives, decamped to the Hamdard Center for Health and Human Services in suburban Chicago, a shelter that caters mainly to Muslim women by not serving pork and keeping prayer rugs handy. Such shelters are extremely rare nationwide, activists say, because Muslim Americans only recently began confronting the issue of spousal abuse.
Domestic violence among Muslims has long straddled a blurry line between culture and religion, but now scattered organizations founded by Muslim American women are creating a movement to define it as an unacceptable cultural practice. The problem occurs among American Muslims at the same rate as other groups, activists say, but is even more sensitive because raising the issue is considered an attack on the faith.
“The Muslim community is under a lot of scrutiny, so they are reluctant to look within to face their problems because it will substantiate the arguments demonizing them,” said Rafia Zakaria, a political science graduate student at Indiana University who is starting a legal defense fund for Muslim women. “It puts Muslim women in a difficult position because if they acknowledge their rights, they are seen as being in some kind of collusion with all those who are attacking Muslim men. So the question is how to speak out without adding to the stereotype that Muslim men are barbaric, oppressive, terrible people.”
Still, if Muslims want to better integrate into American society, they need to realize our laws supercede some twisted interpretation of the Koran.
“Domestic violence is an issue we can deal with as a community, and not by saying we don’t have this problem, which is obviously a lie,” Ms. Zakaria said.A work in progress, to be sure, and it may take a couple of generations to overcome this.
Some activists describe being expelled from mosques and holiday fairs when they first tried to broach the topic five years ago, but they have achieved a wider audience by allying themselves with sympathetic clerics.
The Yemeni-American woman sought advice from several imams after her Yemeni husband of just a few months started to slap, punch and degrade her.
The clerics offered marriage counseling, but only if the husband came too, a condition she knew doomed the idea. Her sister suggested she lose weight and be more obedient. Her father encouraged obedience, too, while her husband hit her through three pregnancies. After she filed for divorce, she said, her father hauled her home and hit her too, for shaming him.
“Both my dad and my husband told me that women don’t talk back,” said the 29-year-old woman. “They told me the Koran said I had to be obedient, and I answered that it does not say beat up your wife.”
It would be nice if the political chattering classes and presidential candidates would speak out about this issue as well, but they seem far too meek and are deathly afraid of offending anyone.
Except Christians, of course.
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